Monday, February 25, 2013

Crowds

Yesterday, which was Purim for the rest of the country, the crowds on ben Ydhuda, King George (V; he was king of England when Allenby took Jerusalem from the Turks) and the part of Yafo Rd that connects them were larger than I remember seeing before. Many children and a few adults were in costume. Today, Purim in Jerusalem, they were huge there (buskers on ben Yehuda), at Kikar Safra (stages with flamenco and other dancers, a Chinese dragon, and various other entertainment) and the Mamilla Mall (fire dancers, a DJ, and stilt walkers). Most of the kids and lots of adults were in costume. Klaxons and bells sounding as loud as they could, tram-trains pushed through pedestrians.

Yesterday and today the above-windshield displays on buses alternated showing the destinations (as they usually do) and Happy Purim. Somehow this brought to mind the bit in Zacharia about inscriptions on horses' bells.

Copyright 2013 Jane Schulzinger Fox

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Tuesday, January 22, 2008

Arbor Day

  • Four different new years are referenced in the Bible. Ancient Jews decided that the onr on the 15th of Av is the new year for trees.
  • At noon in Jerusalem the rain paused . The sun even shone briefly. The entertainers in the Maheneh Yehuda shouk drew crowds.
  • When the Kurdish dancers walked up the street with drummer, horn, and shofar (which I did not hear sounded) the Klezmer band played a marching tune until they passed. Then the clarinetist took fire.
  • A marching klzmer band, heavy on the brass, made the rounds.
  • Elsewhere, a woman sang in Ladino and her musicians played eastern melodies, old and new.
  • Alround the corner, two older men with glorious young voices sang songs that passersby foxtrotted to, though the Artie Shaw never played such eastern modes.
  • A mime in the best tree costume I have ever seen grew slowly. Another mime was draped in white, like the blossoms of the almond tree, which blooms at this season. A stilt walker appeared in more white drapery and another as a more colorful tree. Clowns tossed roses from balconies. Line dancers debkaed. Jugglers juggled. A candy maker rolled mashed dates in oatmeal and ground almonds.
  • Camera phones were held high, but you really want to be there.

Copyright 2008 Jane S. Fox

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Sunday, January 20, 2008

Tu bShvat in Jerusalem

Copyright 2008 Jane S. Fox

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Tuesday, December 04, 2007

Hannukah

  • Hannuka (or Channuka, or H.annuka, or other spellings for the Festival of Lights) is said to be an occasion when people who don't look like they bought their clothes there can go into haredi neighborhoods like Meah She'arim in Jerusalem without being harrassed. This is true wherever Jews follow the commandment to publicize the miracle. (No one follows all the commandments and those who violate this one, and the commandment to provide hospitality, do not welcome outsiders at any time.)
  • You can see the lights in many other Jerusalem neighborhoods. Try Nahalaot.
  • All along the street, oil lamps flicker in glass enclosures. Some buildings have a glass-doored niche built into the wall along the sidewalk. Elsewhere families put the lights on a kitchen chair or small table beside their gate.
  • If you are in Jerusalem during Hanuka (minimalist spelling), go out between 5:30 and 6 and stroll around any neighborhood where people put their hanukiot (eight branches plus one candlelabra) outside. Elsewhere you will see the lights in windows and on balconies.
    Ha'Shla St. in the Sha'arei Khesed neighborhood is a good place to start. See eMap (http://www3.emap.co.il/eng_index.asp) for directions. Keep turning corners to see more and more of the lights, tiny but lovely.
  • In windows, candles burn in greeting-card "menorahs." (A misnomer. Th menora was the seven branched candelabra in the Temple. But, since the holiday commenmorates the relighting of lights in the Temple, why not call its candlelabra a menora?)
  • In the shouk, wait till a batch of soufganiot comes out of the oven. Buy some hot. The traditional red jelly ones are still best. The bakery on Yafo, between Mahaneh Yehuda Street (the widest in the shouk) and Eitz H.ayim (Chaim) (the narrower alley with Bashar's cheese store in the middle) has some of the best. The soofganiot at the more modern bakeries get lower ratings in newspaper polls.

Copyright 2007 Jane S. Fox

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Sunday, December 02, 2007

Hannukah

  • Hannuka (or Channuka, or H.annuka, or other spellings for the Festival of Lights) is said to be an occasion when people who don't look like they bought their clothes there can go into haredi neighborhoods like Meah She'arim in Jerusalem without being harrassed. This is true wherever Jews follow the commandment to publicize the miracle. (No one follows all the commandments and those who violate this one, and the commandment to provide hospitality, do not welcome outsiders at any time.)
  • You can see the lights in many other places. Try Nahalaot.
  • All along the street, oil lamps flicker in glass enclosures. Some buildings have a glass-doored niche built into the wall along the sidewalk. Elsewhere families put the lights on a kitchen chair or small table beside their gate.
  • If you are in Jerusalem during Hanuka (minimalist spelling), go out between 5:30 and 6 and stroll around any neighborhood where people put their hanukiot (eight branches plus one candlelabra) outside. Elsewhere you will see the lights in windows and on balconies.
  • Ha'Shla St. in the Sha'arei Khesed neighborhood is a good place to start. See eMap (http://www3.emap.co.il/eng_index.asp) for directions. Keep turning corners to see more and more of the lights, tiny but lovely.
  • In windows, candles burn in greeting-card "menorahs." (A misnomer. Th menora was the seven branched candelabra in the Temple. But, since the holiday commenmorates the relighting of lights in the Temple, why not call its candlelabra a menora?)
  • In the shouk, wait till a batch of soufganiot comes out of the oven. Buy some hot. The traditional red jelly ones are still best. The bakery on Yafo, between Mahaneh Yehuda Street (the widest in the shouk) and Eitz H.ayim (Chaim) (the narrower alley with Bashar's cheese store in the middle) has some of the best. The soofganiot at the more modern bakeries get lower ratings in newspaper polls.

Copyright 2007 Jane S. Fox

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Sunday, September 23, 2007

Skhakh

  • Skhahkh has to be one of the hardest Hebrew words for Americans to get their mouths around. Skhakh is the natural stuff that roofs a succa, providing shade while allowing light in. Palm fronds, branches, bamboo -- stuff that grew and hasn't been made into something else -- is all appropriate. To be "green" where growing suff is best left growing, people buy reuseable bamboo mats.
  • Temporary huts are going up on balconies and parking lots.
  • Don't worry that you won't have a sukka to go to, Even the Burger King will have a succa.
  • For an affectionate comedy about the holiday of Sukkot (or Succot, or Tabernacles), see Ushpizin.

Copyright 20007 Jane S. Fox

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Monday, April 23, 2007

Independence Day Dancing

Copyright 2007 Jane S. Fox

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Wednesday, December 20, 2006

Lights

Copyright 2006 Jane S. Fox

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Monday, December 18, 2006

Sufganiot and Krembo

  • By the time Hanuka (minimalist spelling) arrives, many people have eaten as many soufganiot http://jerusalemblog.blogspot.com/2006/10/soufganiot.html as they want. I held off. This morning I bought one at the shouk (on Yafo between Mahaneh Yehuda Street and Eitz Khattim), still warm. The traditional explanation for eating soufgaiot during Hanuka is that, like lvivot (latkes) they are cooked in oil, and this is a reminder of the purified oil that lasted longer than expected after the Macabees cleaned the Temple. I am indebted to Jacky Levi for the explanation that eating soufganiot is the ultimate repudiation of the Hellenistic cult of the beautifuly trim body.
  • A commenter at http://jerusalemblog.blogspot.com/2006/11/crembo.html remembers the confection as spelled with a k in English. He may well be right, although the package I bought had no English on it. I have typed "crembo" as a weak, bilingual pun, defining crembo lucus a non lucendo (see http://en.wikipedia.org/wiki/Lucus_a_non_lucendo ) because it has no cream in it (bo).

Copyright 2006 Jane S. Fox

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Thursday, October 12, 2006

All Together Now

  • If you can only come to Israel once, come to Jerusalem during Succot.
  • In the morning, dispatcher to taxi drivers, "More taxis to the train station, more, come as many of you as can."
  • Where Shlomtsion HaMalka meets King David, families, couples, individuals – waiting for the walk sign, surging across the street, along Agron’s shaded sidewalk to merge with the stream along the Jaffa Road, they walk faster than the cars, the taxis, the buses, stuck in gridlock, all headed in one direction.
  • Happy people, dads pushing kids in strollers, big sisters herding younger siblings, black coated men in belted silk coats and wearing shiny brown fur hats, women in their best long skirts and fine-tailored jackets, men in jeans holding their children’s hands, women in hip huggers, long-haired little girls in pinafores, others in sun dresses or shorts, boys running ahead, reined in with a shout, fai-skinned red heads, dark-skinned Ethiopeans, pesionairs, teenagers, cellphones, "We’re near Sha’ar Yafo," "We took the train," "We left the car in Rehavia, "I see you; we’re over here."
  • Crowds and crowds, splitting to go down through the souk or round through the Armenian quarter, the religious holding long celluloid carriers with palm fronds and myrtle and willow, boxes protecting chosen citrons; the secular Jews surprised in their company, all towards the Kotel.
  • Then masses go out the nearest Gate to the City of David, below the Old City walls, lining up for tours, numbers beyond expectations, beyond the guides’ capacity. "Come back tomorrow. Early." Good nature prevails. There’s plenty to see, walking round the excavations.
  • At six, beside the Ottoman Railway station, ten shekels to enter where 30 restaurants, or 40, cook out. Eat in the Shouk sells "Persian Goulash," Yehezkeli" offers fried haloumi cheese, Pisces does things with salmon, there’s tamarind juice and limonana, a wine bar, shwaarma, felafel, kebabs and kubeh, dim sum, empanadas, gefilte fish, crepes, Belgian waffles, brownies, cotton candy. Booths sell crafts. Bands play.
  • From 4 PM, families stream through the security checkpoints into Liberty Bell Park, met by jugglers and stilt walkers, a comic ballet duo on a small stage, Irish dancers from Ra’nana on a larger one.
  • Hand-crafted glass for sale, and jewelry, and toys, and pottery, and drawings, and books. Hotdogs and hamburgers, juice and soda, and beer with few takers.
  • A drummer has brought a dozen giant tablas for kids to sit on and help make joyous rhythms. In a circle o a large mat kids come and learn, and switch, and parents sometimes drum, and for four hours the white-robed man keeps drumming, sometimes singing, and the energy builds and ebbs and builds higher.
  • In a tent a circus. In the "amphi," puppets.
  • We stopped by the best Irish band I’ve ever heard. The leader played the Irish pipes sweetly but with vigor. A compelling percussionist. A woman fiddling with quick skill. Two guitarists. The leader switches to a long recorder. Back to the pipes. Familiar tunes with newer beats. We crowd around the barrier. They take a break. We pull up chairs from scattered tables.
  • The band returns and shares its energy. Behind them teenage girls appear and disappear. Oblivious to all but music, they jump and dance.
  • The band moves from tune to tune. Two girls, three or four years old, slip through the barriers onto the platform in front of the band, left hand in left they turn and turn the way kids can, around and around without out falling down. A toddler runs up and runs around them, and three more little girls, dancing like iron filing when a magnet is moved beneath a table.
  • Then a man comes around the bandstand in khakis and a t-shirt, shod in proper Irish dancing shies. Still on the tarmac, his feet begin to tap. Up he goes onto the platform and does the Irish steps quick and riveting, and the children whirl, and he taps and clogs and leaps across the stage, always in the space where the children are not.
  • Walking home, we pass the banners whereby the Inbal Hotel welcomes three tourist groups. How lucky they are to be in this city in these days! "I hope," I say, "that they got away from the package tour and went down into the park."
  • From the hotel, they must have heard the music. "The entire universe is a very narrow bridge, and the essence, the essential principle, is not to be afraid, at all."
  • See also http://jerusalemblog.blogspot.com/2006/10/red-rock.html http://jerusalemblog.blogspot.com/2006/02/unexpected-february-entertainment.html http://jerusalemblog.blogspot.com/06/prtforming-arts-in-jerusalem.html http://jerusalemblog.blogspot.com/2006/20/succa.html

Copyright 2006 Jane S. Fox

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Wednesday, October 11, 2006

Course Check

  • On Sunday I got on the a number 4 (kahv arbah) bus on Keren HaYesohd to check my memory of its route ( http://jerusalemblog.blogspot.com/2006/10/street-of-prophets.html ). Contrary to what I remembered it turned off Nathan Strauss at Yehezkayl, and I discovered we were skirting Kerem Avraham (see http://jerusalemblog.blogspot.com/2006/07/love-and-darkness.html ) where James Finn (a British consul and an antiquarianon on the cusp of collector and archaeologist) set up a farm to employ poor people in the mid 19th century. The Jews he employed were so poor that he had to give them breakfast at the Jaffa Gate in order for them to have strength enough to walk the mile or so to his farm.
  • The bus passed Shneller. (http://www.jewishvirtuallibrary.org/jsource/Archaeology/jerott.html ) named for a German Lutheran missionary, Father Johann Ludwig Schneller, who bought land around 1850 from the village of Lifta for an orphanage and vocational school and orphanage for Christian Arab refugees from Syria. The nearby staff houses stell show the names of German towns over their lintels. The Ottomans (Turks) commandeered the property for and army base during World War I.
  • The British took it over after they conquered the country and, with its French ally broke up the Ottoman Enpire into entities still trying to work thebselfes out today.
  • The State of Israel in its turn put military administrative units and an armory on the Schneller campus.
  • It has now been sold to an Ultra-Orthodox group which promises to preserve the buildings. People who think about it expect the Christian inscriptions to disappear some night, and perhaps the buildings as well. Next week I’ll take the bus again to see whether the unexpected route was a deviation caused bycelebrations of Succot ( http://jerusalemblog.blogspot.com/2006/10/sherover-promenade.html and http://jerusalemblog.blogspot.com/2006/10/red-rock.html ).

Copyright 2006 Jane S. Fox

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Monday, October 09, 2006

Sherover Promenade

  • Signs, on white cardboard the size of printer paper, appeared along the streets, pointing to the Tayellett (Promenade) in Talpiot and promising activities for the Succot holiday. Without a map, but with a vague recollection of the location and of a newspaper ad for the event (dates but no times) I set out on foot. Along the Hevron Road there were two or three small signs, and then a large brown arrow pointing in the direction of the Tayelet when I was about ready to give up.
  • At a bus stop I saw a sign for the number 4. "The 4 doesn’t go here," I thought, even as I noticed that the sign for that line was in Arabic, while the list of destinations for the 7 and 8 were in Hebrew. Jerusalem has two bus lines, and this stop was one of the overlaps.
  • I reached the Tayelet (http://www.blogger.com/(http://www.s-aronson.co.il/Gabriel-Sherover-Promenade.html ).
    I’d forgotten how beautiful the view is. I do not think memory is great enough for such beauty. Heartfelt thanks to the Sherover family. Breathtaking is not a strong enough description of the view.
  • Go. See it. Take the number 8 bus southward, or hail a taxi and say, "AhTayellet Armohn AhNot-seev" or "Sherover Tayellet."
  • There, before us, the [Old] City, surrounded by hills, with buildings, all-white at this distace, spread like robes around her.
  • Today you could rent a pedal buggy (such as I’ve seen along the Chicago lakefront), and perhaps these are always available. You could also rent a Segway. (I don’t understand the appeal.) Kids on the grass were learning to drum, sitting on tablas (Miriam’s drums).
    Walking tours headed down into the Gehenna valley, others to nearby water sources. I bought a ticket for a tour on an open-sided "safari" vehicle.
  • We drove along the old cease-fire line through Abu Tor, a village split between the Kingdom of Jordan and the State of Israel at the end of the War of Independence. Jews moved into the houses that the State of Israel controlled, Arabs stayed in the Jordanian-controlled homes, across the street from each other. The guide tells a sweet tale about a nun's false teeth dropped from a blacony across the border and returned to her through the cooperative efforts of the Jordanians and Israelis, but I have heard it told by another guide about Notre Dame, where it makes more sense (http://jerusalemblog.blogspot.com/2006/07/even-licensed-guides.html ).
  • Then it was down into the Hinnom Valley, around "Mt. Zion" (http://jerusalemblog.blogspot.com/2006/05/jerusalem-cable-car.html ) to the Kidron Valley, and to the bottom of the Mount of Olives, where Jewish burials go back over two and a half millennia. It is a place of legends and stories about Absalom and Napoleon, Ovadia MiBartinura (who reported on the grinding poverty of Jerusalem Jews in the 14th century), and a family of cohanim (priests) whose name (mentioned twice in the Bible) is still barely visible on the mausoleum where generations of them were buried over 2000 years ago.
  • On a Hebrew Jerusalem tour there are always people on who add their own experiences. "My grandmother lived in [the Arab village of] Silwan," said one woman, and we heard how Jews came from Yemen to Jerusalem and lived first in caves near the (then small) Arab village, staying among Arab neighbors until the War of Independence.
  • On the 50 NIS note is the fourth paragraph of Agnon’s Nobel Prize acceptance speech (http://nobelprize.org/nobel_prizes/literature/laureates/1966/agnon-speech.html ) about his relationship to Jerusalem. The guide read it to us. I don’t know who thought to put this on a banknote, but I thank that person, too.
  • (http://jerusalemblog.blogspot.com/2006/10/haas-and-goldman-promenades.html describes the continuations of the Sherover in either direction.)

Copyright 2006 Jane S. Fox

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Sunday, October 08, 2006

Succa

  • In Jerusalem, the Burger King has a succa.

Copyright 2006 Jane S. Fox

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Wednesday, March 15, 2006

Shushan Purim

  • On the 15th of Adar, the train to Jerusalem is standing room only. In newer cities Purim has ended but in cities with walls, or even walled cores, children still wear costumes.
  • At the station parents and kids, older siblings dragging younger queens and pirates, rn for buses and taxis.
  • The taxi dispatcher radios, "Come to the train station, all of you."

Copyright 2006 Jane S. Fox

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Tuesday, February 14, 2006

Unexpected February Entertainment

-- (See also http://jerusalemblog.blogspot.com/2006/06/shesek.html )
-- After going to the mall to look for a comfortable chair for M, I took the 31 bus and stopped at the Mahane Yehuda shouk to get matches on my way to the post office to pick up a registered letter. At the supermarket they had told me they were out of matches because there was a match shortage throughout Israel. Of course one of the tiny shops in the shouk (candles, disposable table ware, aluminum pans) had matches.
-- Before I could continue on to the post office, a klezmer band walked by.
-- Over the heads of other shoppers I could see jugglers' batons flying, and, sure enough, strolling jugglers soon made their way between women with plastic bags of produce, young men pushing carts full of empty cartons, school children, and tourists. This was on Eitz Hayim, the long, covered section that runs from agrippas to Yafo.
-- I knew it was Tu Bshvat. In the countryside, Almond trees were blooming. I walked over towards the Shouk HaIraqi trying to decide what fruit to buy so long as I was there. Strawberries were in season, oranges and all sorts of citrus of course (kumquats have become popular here), apples, pomegranates, quinces. Along each alley, in front of stores that usually mostly display nuts, roasted chickpeas, roasted corn, and the like, were tables of dried fruit -- dates, figs, pineapple, apple, pears, cherries, candied kumquats, kiwi -- along with almonds and other nuts. People buy large amounts for tu b'shvat.
-- Consumption of dried and candied fruit for the holiday is a wonderful example of a religious practice that hangs around after the need for it disappears. Tu b'shvat is the "trees' new year" traditionally celebrated (if at all) by eating fruit -- in particular fruit [of the sort] grown in the Land of Israel. When I was a kid in Hebrew School we ate "boksr" (carob) said to be imported from the actual land. My grandparents probably ate raisins, dried figs, and dried dates (if they could afford any of that), because dried fruit was the only kind you could get in eastern Europe in February in those days.
So now, when you can get lovely fresh fruit, Israelis chomp away on dried fruit for tu b'shvat. It helps that dried fruit is sweet! I'll have to ask what Moroccan, Lebanese, Syrian, Egyptian, Yemeni, Italian, Greek, Turkish, and Indian Jews ate for tu b'shvat with fresh fruit on the trees around them. It is a minor holiday, and probably they paid little attention to it.
-- As I got to the end of the alley (lined with fruit stands and tiny shps : three for housewares, one for fabric and sewing sundries, two for sweets) I began to hear music. At first it was like the background music in a supermarket, but by the time I reached the intersection it was blasting. On the Maheneh Yehuda concourse, four sound stages were set up. At two, fully clad women were doing belly dances. At a third was a brass band. At a fourth a large woman sang in what sounded like Arabic but may have been Moroccan Shluhit (Berber). After a while, a costumed troup of eight dancers appeared and began Balkan line dances. Two women on stilts, dressed like Queens of the May, swayed above us.
--It was rather like being on Dr. Seuss’s Mulberry Street. I didn't get to the post office until three.
Copyright 2006 Jane S. Fox

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